﻿{"id":283,"date":"2015-09-26T08:30:35","date_gmt":"2015-09-26T08:30:35","guid":{"rendered":"https:\/\/vedicheritage.gov.in\/?page_id=283"},"modified":"2026-03-03T12:23:07","modified_gmt":"2026-03-03T06:53:07","slug":"selected-papers-by-eminent-scholars","status":"publish","type":"page","link":"https:\/\/vedicheritage.gov.in\/hi\/selected-papers-by-eminent-scholars\/","title":{"rendered":"Selected Papers By Eminent Scholars"},"content":{"rendered":"<div class=\"row\">\n<div class=\"col-md-3\" style=\"text-align: center;\">\n<div class=\"sideimg text-center\"><img decoding=\"async\" src=\"\/wp-content\/uploads\/2016\/01\/side5.jpg\" alt=\"Image from Agnicayana Project\" width=\"100%\" \/><\/div>\n<\/p><\/div>\n<div class=\"col-md-8\">\n<div class=\"\">\n<h3 class=\"hdngtxtnew\">Selected papers by eminent Scholars<\/h3>\n<table class=\"table table-bordered table-strip\">\n<tbody>\n<tr>\n<td style=\"color: #ffffff;\">NAME<\/td>\n<td style=\"color: #ffffff;\">PDF<\/td>\n<\/tr>\n<tr>\n<td><strong>Oral Tradition of the Vedic Literature (\u1e5agveda) by T. N. Dharmadhikari<\/strong><\/td>\n<td><a href=\"\/pdf\/Sruti_Dharmadhikari.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>The content and structure of the Vedic ritual &#8211; an enquiry into the common element by Prof. Dipak Bhattacharya<\/strong><\/td>\n<td><a href=\"\/pdf\/Content_structure_VedicRitual.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>The Paipalada Samhita of the Atharvaveda Prof. Dipak Bhattacharya<\/strong><\/td>\n<td><a href=\"\/pdf\/Paipalada_Samhita_Atharvaveda.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Jaiminiyasamagana- Origin, Structure, Accentuation, Oral Gana Tradition and Commentaries by Prof. C. M. Neelakandan<\/strong><\/td>\n<td><a href=\"\/pdf\/Jaiminiyasamagana_origin_Prof_CMNeelakandan.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Technique of Recitation with reference to Samagana (Jaiminiya) prevalent in Kerala Tradition by Prof. C. M. Neelakandan<\/strong><\/td>\n<td><a href=\"\/pdf\/Technique_Recitation_Samagana_Prof_CMNeelakandan.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Techniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition by Prof. C. M. Neelakandan.<\/strong><\/td>\n<td><a href=\"\/pdf\/Techniques_Recitation_Sakalasamhita_Prof_CMNeelakandan.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Taittiriya Upanishad by Prof. Ramanuja Devanathan<\/strong><\/td>\n<td><a href=\"\/pdf\/Taittiriya_Upanishad_Prof_Ramanuja_Devanathan.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Vartikas by Prof. Bhagyalata Pataskar<\/strong><\/td>\n<td><a href=\"\/pdf\/Vartikas_Prof_Bhagyalata_Pataskar.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Vedic Religion by Prof. Shashi Tiwari<\/strong><\/td>\n<td><a href=\"\/pdf\/Vedic_Religion_Dr_Shashi_Tiwari.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Vaikh\u0101nasa-Dharma-S\u016btra by Prof. M. Srimannarayan Murty<\/strong><\/td>\n<td><a href=\"\/pdf\/Vaikhanasa_Dharmasutra_Prof_M_SrinnarayanaMurti.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Vaikh\u0101nasa-\u015arauta-S\u016btra by Prof. M. Srimannarayan Murty<\/strong><\/td>\n<td><a href=\"\/pdf\/Vaikhanasa_Srauta_Sutra_Prof_M_SrinnarayanaMurti.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Jatipanti &#8211; mandir pravesh by Pt. V.P. Mishra<\/strong><\/td>\n<td><a href=\"\/pdf\/Jatipanti_mandir_pravesh.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Pratidin by Pt. V.P. Mishra<\/strong><\/td>\n<td><a href=\"\/pdf\/Pratidin.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\" \"\/><\/a><\/td>\n<\/tr>\n<tr>\n<td><strong>Varnashram dharm by Pt. V.P. Mishra<\/strong><\/td>\n<td><a href=\"\/pdf\/VedicGoddesses_Prof_R_Nagaswamy.pdf\" target=\"_blank\"> <img loading=\"lazy\" decoding=\"async\" src=\"\/wp-content\/uploads\/2018\/03\/pdf.png\" width=\"32\" height=\"32\" border=\"0\"\/><\/a><\/td>\n<\/tr>\n<tr>\n<td>\n<h4>\u0935\u0947\u0926 \u0915\u0925\u093e\u0919\u094d\u0915 (\u0915\u0932\u094d\u092f\u093e\u0923-\u0917\u0940\u0924\u093e\u092a\u094d\u0930\u0947\u0938)<\/h4>\n<ul class=\"txtlink\">\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_01.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0914\u0930 \u0935\u0947\u0926\u0935\u094d\u092f\u093e\u0938<\/a><\/strong><strong>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0935\u0947\u0926\u092a\u094d\u0930\u0915\u093e\u0936\u091c\u0940 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_02.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0905\u0928\u093e\u0926\u093f \u090f\u0935\u0902 \u0928\u093f\u0924\u094d\u092f \u0939\u0948\u0902\u00a0<\/a><\/strong><strong>(\u092c\u094d\u0930\u0939\u094d\u092e\u0932\u0940\u0928 \u0927\u0930\u094d\u092e\u0938\u092e\u094d\u0930\u093e\u091f\u094d \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0915\u0930\u092a\u093e\u0924\u094d\u0930\u0940\u091c\u0940 \u092e\u0939\u0930\u093e\u091c) (\u092a\u094d\u0930\u0947\u0937\u0915- \u092a\u094d\u0930\u094b\u0970 \u0936\u094d\u0930\u0940\u092c\u093f\u0939\u093e\u0930\u0940\u0932\u093e\u0932\u091c\u0940 \u091f\u093e\u0902\u091f\u093f\u092f\u093e)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_03.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0915\u0940 \u0909\u092a\u093e\u0926\u0947\u092f\u0924\u093e<\/a><\/strong><strong>\u00a0 (\u092c\u094d\u0930\u0939\u094d\u092e\u0932\u0940\u0928 \u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u091c\u094d\u092f\u094b\u0924\u093f\u0937\u094d\u092a\u0940\u0920\u093e\u0927\u0940\u0936\u094d\u0935\u0930 \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0915\u0943\u0937\u094d\u0923\u092c\u094b\u0927\u093e\u0936\u094d\u0930\u092e\u091c\u0940 \u092e\u0939\u0930\u093e\u091c)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_04.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u093d\u0916\u093f\u0932\u094b \u0927\u0930\u094d\u092e\u092e\u0942\u0932\u092e\u094d<\/a><\/strong><strong>\u00a0(\u092c\u094d\u0930\u0939\u094d\u092e\u0932\u0940\u0928 \u092f\u094b\u0917\u093f\u0930\u093e\u091c \u0936\u094d\u0930\u0940\u0926\u0947\u0935\u0930\u093e\u0939\u093e \u092c\u093e\u092c\u093e\u091c\u0940 \u092e\u0939\u0930\u093e\u091c\u0915\u0940 \u0905\u092e\u0943\u0924\u0935\u093e\u0923\u0940) (\u092a\u094d\u0930\u0938\u094d\u0924\u0941\u0924\u093f- \u0936\u094d\u0930\u0940\u092e\u0926\u0928\u091c\u0940 \u0936\u0930\u094d\u092e\u093e \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_05.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0915\u093e \u0905\u0927\u094d\u092f\u092f\u0928<\/a><\/strong><strong>\u00a0(\u0917\u094b\u0932\u094b\u0915\u0935\u093e\u0938\u0940 \u092e\u0939\u093e\u092e\u0939\u094b\u092a\u093e\u0927\u094d\u092f\u093e\u092f \u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u0935\u093f\u0926\u094d\u092f\u093e\u0927\u0930\u091c\u0940 \u0917\u094c\u0921.)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_06.pdf\" target=\"_blank\">\u2018\u0935\u0947\u0926\u2019 \u0936\u092c\u094d\u0926 \u0915\u093e \u0924\u093e\u0924\u094d\u092a\u0930\u094d\u092f\u093e\u0930\u094d\u0925 \u0915\u094d\u092f\u093e \u0939\u0948<\/a>\u00a0(\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u093e\u0930\u094d\u0925-\u092e\u0939\u093e\u0930\u0925\u0940 (\u0935\u0948\u0915\u0941\u0923\u094d\u0920\u0935\u093e\u0938\u0940) \u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u092e\u093e\u0927\u0935\u093e\u091a\u093e\u0930\u094d\u092f\u091c\u0940 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_07.pdf\" target=\"_blank\">\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u0940 \u092e\u0939\u0924\u094d\u0924\u093e \u0914\u0930 \u0909\u0938\u0915\u0940 \u0938\u092e\u0938\u093e\u092e\u092f\u093f\u0915\u0924<\/a>\u093e (\u0905\u0928\u0928\u094d\u0924\u0936\u094d\u0930\u0940\u0935\u093f\u092d\u0942\u0937\u093f\u0924 \u0926\u094d\u0935\u093e\u0930\u0915\u093e\u0936\u093e\u0930\u0926\u093e\u092a\u0940\u0920\u093e\u0927\u0940\u0936\u094d\u0935\u0930 \u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0938\u094d\u0935\u0930\u0941\u092a\u093e\u0928\u0928\u094d\u0926 \u0938\u0930\u0938\u094d\u0935\u0924\u0940\u091c\u0940 \u092e\u0939\u093e\u0930\u093e\u091c)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_08.pdf\" target=\"_blank\">\u0936\u094d\u0930\u0941\u0924\u093f\u092f\u094b\u0902 \u092e\u0947\u0902 \u0938\u0943\u0937\u094d\u091f\u093f-\u0938\u0902\u0926\u0930\u094d\u092d<\/a>\u00a0(\u0905\u0928\u0928\u094d\u0924 \u0936\u094d\u0930\u0940 \u0935\u093f\u092d\u0942\u0937\u093f\u0924 \u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u092a\u0941\u0930\u0940\u092a\u0940\u0920\u093e\u0927\u0940\u0936\u094d\u0935\u0930 \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940 \u0928\u093f\u0936\u094d\u091a\u0932\u093e\u0928\u0928\u094d\u0926 \u0938\u0930\u0938\u094d\u0935\u0924\u0940\u091c\u0940 \u092e\u0939\u093e\u0930\u093e\u091c)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_09.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0927\u0930\u094d\u092e-\u0938\u0902\u0938\u094d\u0915\u093e\u0930\u094b\u0902 \u090f\u0935\u0902 \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093f \u0915\u093e \u0938\u092e\u0917\u094d\u0930 \u091c\u0928 \u091c\u0940\u0935\u0928 \u092a\u0930 \u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u0937 \u092a\u094d\u0930\u092d\u093e\u0935<\/a>\u00a0(\u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0930\u093e\u092e\u093e\u0928\u0941\u091c\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940 \u0936\u094d\u092f\u093e\u092e\u0928\u093e\u0930\u093e\u092f\u0923\u093e\u091a\u093e\u0930\u094d\u092f\u091c\u0940 \u092e\u0939\u0930\u093e\u091c)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_10.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0914\u0930 \u092d\u093e\u0930\u0924\u0940\u092f\u0924\u093e \u0915\u093e \u0909\u092a\u093e\u0938\u094d\u092f-\u0909\u092a\u093e\u0938\u0915 \u090f\u0935\u0902 \u092e\u0948\u0924\u094d\u0930\u0940\u092d\u093e\u0935<\/a>\u00a0(\u092e\u0970 \u092e\u0970 \u092a\u0902\u0970 \u0936\u094d\u0930\u0940 \u0935\u093f\u0936\u094d\u0935\u0928\u093e\u0925\u091c\u0940 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940 \u0926\u093e\u0924\u093e\u0930, \u0928\u094d\u092f\u093e\u092f \u0915\u0947\u0938\u0930\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_11.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0935\u093e\u0919\u094d\u092e\u092f- \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0905\u092a\u094c\u0930\u0941\u0937\u0947\u092f\u0935\u093e\u0926<\/a>\u00a0(\u0926\u0923\u094d\u0921\u0940\u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u092e\u0926\u094d \u0926\u0924\u094d\u0924\u092f\u094b\u0917\u0947\u0936\u094d\u0935\u0930\u0926\u0947\u0935\u0924\u0940\u0930\u094d\u0925\u091c\u0940 \u092e\u0939\u0930\u093e\u091c)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_12.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0938\u094d\u0935\u0930\u0942\u092a<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u092f\u0941\u0917\u0932\u0915\u093f\u0936\u094b\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_13.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0935\u093e\u0919\u094d\u092e\u092f \u0915\u093e \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940\u092f \u0938\u094d\u0935\u0930\u0942\u092a<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u0915\u093f\u0936\u094b\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_14.pdf\" target=\"_blank\">\u090b\u0917\u094d\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f<\/a>\u00a0(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u091c\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_15.pdf\" target=\"_blank\">\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f<\/a>\u00a0(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_16.pdf\" target=\"_blank\">\u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f<\/a>\u00a0(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940\u091c\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_17.pdf\" target=\"_blank\">\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f<\/a>\u00a0(\u0936\u094d\u0930\u0940\u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_18.pdf\" target=\"_blank\">\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926\u0940\u092f \u0917\u094b\u092a\u0925 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923- \u090f\u0915 \u092a\u0930\u093f\u091a\u092f<\/a>\u00a0(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_19.pdf\" target=\"_blank\">\u0935\u0947\u0926\u093e\u0919\u094d\u0917\u094b\u0902 \u0915\u093e \u092a\u0930\u093f\u091a\u092f<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0928\u0930\u0947\u0936 \u091c\u0940 \u091d\u093e)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_20.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0938\u093e\u0939\u093f\u0924\u094d\u092f \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2018\u0915\u0932\u094d\u092a\u0938\u0942\u0924\u094d\u0930\u2019<\/a>\u00a0(\u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u0930\u093e\u092e\u0917\u094b\u0935\u093f\u0928\u094d\u0926\u091c\u0940 \u0924\u094d\u0930\u093f\u0935\u0947\u0926\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_21.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0915\u0947 \u0935\u093f\u0935\u093f\u0927 \u091b\u0928\u094d\u0926 \u0914\u0930 \u091b\u0928\u094d\u0926\u094b\u093d\u0928\u0941\u0936\u093e\u0938\u0928-\u0917\u094d\u0930\u0928\u094d\u0925<\/a>\u00a0(\u0921\u0949\u0970 \u0906\u091a\u093e\u0930\u094d\u092f \u0936\u094d\u0930\u0940\u0915\u093f\u0936\u094b\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930 )<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_22.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u091c\u094d\u092f\u094b\u0924\u093f\u0937<\/a>\u00a0(\u0936\u094d\u0930\u0940\u0913\u092e\u092a\u094d\u0930\u0915\u093e\u0936\u091c\u0940 \u092a\u093e\u0932\u0940\u0935\u093e\u0932)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_23.pdf\" target=\"_blank\">\u0935\u0947\u0926-\u092e\u0902\u0924\u094d\u0930\u094b\u0902 \u0915\u0947 \u0909\u091a\u094d\u091a\u093e\u0930\u0923-\u092a\u094d\u0930\u0915\u093e\u0930-\u092a\u094d\u0930\u0915\u0943\u0924\u093f\u092a\u093e\u0920 \u090f\u0935\u0902 \u0935\u093f\u0915\u0943\u0924\u093f \u092a\u093e\u0920<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u0915\u093f\u0936\u094b\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_24.pdf\" target=\"_blank\">\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930<\/a>\u093e ( \u0917\u094b\u0932\u094b\u0915\u0935\u093e\u0938\u0940 \u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_25.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u0915\u0940 \u0928\u093f\u0924\u094d\u092f\u0924\u093e<\/a><\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_26.pdf\" target=\"_blank\">\u0935\u094d\u092f\u0941\u0924\u094d\u092a\u0924\u094d\u0924\u093f-\u092e\u0942\u0932\u0915 \u0935\u0947\u0926- \u0936\u092c\u094d\u0926\u093e\u0930\u094d\u0925<\/a>\u00a0(\u0906\u091a\u093e\u0930\u094d\u092f \u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u091c\u092f\u0928\u094d\u0924\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_27.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u090b\u0937\u093f, \u0926\u0947\u0935\u0924\u093e, \u091b\u0928\u094d\u0926 \u0914\u0930 \u0935\u093f\u0928\u093f\u092f\u094b\u0917<\/a>\u00a0(\u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u092f\u094b\u0917\u0947\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u091d\u093e)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_28.pdf\" target=\"_blank\">\u0935\u0947\u0926-\u0930\u0939\u0938\u094d\u092f<\/a>\u00a0(\u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0928\u094d\u0926\u091c\u0940 \u0938\u0930\u0938\u094d\u0935\u0924\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_29.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u0915\u0940 \u0930\u091a\u0928\u093e \u0915\u093f\u0938\u0928\u0947 \u0915\u0940<\/a>\u00a0(\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u093e\u0930\u094d\u0925-\u092a\u091e\u094d\u091a\u093e\u0928\u0928 \u092a\u0902\u0970 \u0936\u094d\u0930\u0940 \u092a\u094d\u0930\u0947\u092e\u093e\u091a\u093e\u0930\u094d\u092f\u091c\u0940 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_30.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u0915\u093e \u0938\u094d\u0935\u0930\u0942\u092a \u0914\u0930 \u092a\u093e\u0930\u092e\u093e\u0930\u094d\u0925\u093f\u0915 \u092e\u0939\u0924\u094d\u0924\u094d\u0935<\/a>\u00a0(\u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0936\u094d\u092f\u093e\u092e \u0936\u0930\u094d\u092e\u093e\u091c\u0940 \u0935\u093e\u0936\u093f\u0937\u094d\u0920)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_31.pdf\" target=\"_blank\">\u0930\u0942\u0938 \u092e\u0947\u0902 \u0935\u0947\u0926\u0915\u093e \u0905\u0927\u094d\u092f\u092f\u0928 \u0914\u0930 \u0905\u0928\u0941\u0938\u0902\u0927\u093e\u0928<\/a>\u00a0(\u0936\u094d\u0930\u0940\u0909\u0926\u092f\u0928\u093e\u0930\u093e\u092f\u0923 \u0938\u093f\u0902\u0939\u091c\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_32.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0935\u093f\u0926\u094d\u092f\u093e- \u0935\u093f\u0926\u0947\u0936\u094b\u0902 \u092e\u0947\u0902<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0930\u093e\u091c\u0947\u0928\u094d\u0926\u094d\u0930\u0930\u0902\u091c\u0928\u091c\u0940 \u091a\u0924\u0941\u0930\u094d\u0935\u0947\u0926\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_33.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093f\u092f\u0924\u093e \u0915\u0940 \u0909\u0926\u093e\u0924\u094d\u0924 \u092d\u093e\u0935\u0928\u093e<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u092e\u0941\u0930\u093e\u0930\u0940\u0932\u093e\u0932\u091c\u0940 \u0926\u094d\u0935\u093f\u0935\u0947\u0926\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_34.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0906\u0916\u094d\u092f\u093e\u0928, \u0932\u0915\u094d\u0937\u0923 \u0914\u0930 \u0938\u094d\u0935\u0930\u0942\u092a<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0928\u093f\u0935\u093e\u0938\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_35.pdf\" target=\"_blank\">\u0935\u0947\u0926-\u0915\u0925\u093e\u092e\u0943\u0924-\u0915\u0941\u091e\u094d\u091c<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0939\u0943\u0926\u092f\u0930\u0902\u091c\u0928\u091c\u0940 \u0936\u0930\u094d\u092e\u093e)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_36.pdf\" target=\"_blank\">\u0910\u0924\u0930\u0947\u092f \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923 \u0915\u0940 \u0915\u0925<\/a>\u093e (\u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u0932\u093e\u0932\u092c\u093f\u0939\u093e\u0930\u0940\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_37.pdf\" target=\"_blank\">\u0910\u0924\u0930\u0947\u092f \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923 \u0915\u0940 \u090f\u0915 \u0938\u0926\u093e\u091a\u093e\u0930-\u0915\u0925\u093e<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0907\u0928\u094d\u0926\u094d\u0930\u0926\u0947\u0935\u0938\u093f\u0902\u0939\u091c\u0940 \u0906\u0930\u094d\u092f)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_38.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0926\u0947\u0935\u0924\u093e- \u0938\u0924\u094d\u0924\u093e \u0914\u0930 \u092e\u0939\u0924\u094d\u0924\u093e<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0930\u093e\u091c\u0940\u0935\u091c\u0940 \u092a\u094d\u0930\u091a\u0923\u094d\u0921\u093f\u092f\u093e)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_39.pdf\" target=\"_blank\">\u0936\u0941\u0915\u094d\u0932 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926- \u0938\u0902\u0939\u093f\u0924\u093e \u092e\u0947\u0902 \u0930\u0941\u0926\u094d\u0930\u093e\u0937\u094d\u091f\u093e\u0927\u094d\u092f\u093e\u092f\u0940 \u090f\u0935\u0902 \u0930\u0941\u0926\u094d\u0930\u092e\u093e\u0939\u093e\u0924\u094d\u092e\u094d\u092f \u0915\u093e \u0905\u0935\u0932\u094b\u0915\u0928<\/a>\u00a0(\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u091c\u092f\u0928\u094d\u0924\u0940\u0932\u093e\u0932\u091c\u0940 \u0924\u094d\u0930\u093f\u0970 \u091c\u094b\u0937\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_40.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093f \u0914\u0930 \u0938\u0926\u093e\u091a\u093e\u0930<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u092e\u0941\u0902\u0936\u0940\u0930\u093e\u092e\u091c\u0940 \u0936\u0930\u094d\u092e\u093e)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_41.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0936\u093f\u0915\u094d\u0937\u093e \u0935\u094d\u092f\u0935\u0938\u094d\u0925\u093e \u090f\u0935\u0902 \u0909\u092a\u0928\u092f\u0928<\/a>\u00a0(\u0936\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u0915\u093f\u0936\u094b\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_42.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u092e\u0947\u0902 \u092f\u094b\u0917 \u0935\u093f\u0926\u094d\u092f\u093e<\/a>\u00a0(\u0936\u094d\u0930\u0940\u091c\u0917\u0928\u094d\u0928\u093e\u0925\u091c\u0940 \u0935\u0947\u0926\u093e\u0932\u0902\u0915\u093e\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_43.pdf\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u092a\u0930\u094d\u092f\u093e\u0935\u0930\u0923-\u0930\u0915\u094d\u0937\u093e<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0930\u093e\u092e\u091a\u0930\u0923\u091c\u0940 \u092e\u0939\u0947\u0902\u0926\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/Ved_Vedang_gp_44.pdf\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u0935\u093f\u092e\u093e\u0928<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u092c\u093e\u0932\u0915\u0943\u0937\u094d\u0923\u091c\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_45.pdf\" target=\"_blank\">\u092e\u0928\u094d\u0924\u094d\u0930 \u0926\u094d\u0930\u0937\u094d\u091f\u093e \u090b\u0937\u093f<\/a><\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_46.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u090b\u0937\u093f\u0915\u093e\u090f\u0901<\/a><\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_47.pdf\" target=\"_blank\">\u092d\u093e\u0937\u094d\u092f\u0915\u093e\u0930 \u090f\u0935\u0902 \u0935\u0947\u0926-\u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0915 \u092e\u0928\u0940\u0937\u0940<\/a><\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_48.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0938\u0942\u0915\u094d\u0924\u094b\u0902 \u0915\u0940 \u092e\u0939\u0924\u094d\u0924\u093e \u0915\u0947 \u092a\u094d\u0930\u0924\u093f\u092a\u093e\u0926\u0915 \u092e\u0939\u0924\u094d\u0924\u094d\u0935\u092a\u0942\u0930\u094d\u0923 \u0928\u093f\u092c\u0928\u094d\u0927<\/a><\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_49.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\u0913\u0902 \u092e\u0947\u0902 \u092e\u093e\u0928\u0935-\u091c\u0940\u0935\u0928 \u0915\u093e \u092a\u094d\u0930\u0936\u0938\u094d\u0924 \u0906\u0926\u0930\u094d\u0936<\/a><\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_50.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0917\u0943\u0939\u094d\u092f \u0938\u0942\u0915\u094d\u0924\u094b\u0902 \u092e\u0947\u0902 \u0938\u0902\u0938\u094d\u0915\u093e\u0930\u0940\u092f \u0938\u0926\u093e\u091a\u093e\u0930<\/a>\u00a0(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0938\u0940\u0924\u093e\u0930\u093e\u092e\u091c\u0940 \u0938\u0939\u0917\u0932 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_51.pdf\" target=\"_blank\">\u0928\u093e\u0930\u0940 \u0914\u0930 \u0935\u0947\u0926<\/a>\u00a0(\u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_52.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u092e\u0947\u0902 \u0906\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u093f\u0915 \u0938\u0902\u0926\u0947\u0936<\/a>\u00a0(\u092e\u093e\u0928\u0938-\u0930\u0924\u094d\u0928 \u0938\u0902\u0924 \u0936\u094d\u0930\u0940 \u0938\u0940\u0924\u093e\u0930\u093e\u092e\u0926\u093e\u0938\u091c\u0940)<\/strong><\/li>\n<li><strong><a href=\"\/pdf\/ved_vedang_gp_53.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0914\u0930 \u0906\u0924\u094d\u092e\u091c\u094d\u091e\u093e\u0928 \u0915\u0940 \u0915\u0941\u0902\u091c\u0940<\/a>\u00a0(\u0936\u094d\u0930\u0940 \u0905\u092d\u092f\u0926\u0947\u0935\u091c\u0940 \u0936\u0930\u094d\u092e\u093e)\u00a0<\/strong><\/li>\n<li>\n<p><b><a name=\"Vijnana\"><\/a><span style=\"color: #000000;\">Proceedings<\/span> of the 2nd World Congress on Vedic Science, Vijnana Bharati<\/b><\/p>\n<blockquote>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Vedic Studies<\/b><\/span><\/p>\n<\/blockquote>\n<ol style=\"text-align: left;\">\n<li><span ><a href=\"\/Vijnana_Bharati\/01.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915\u0902 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u094d (Vaidikam Vijnanam)<\/a> by Ramamurti Chaturvedi<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/02.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u0926\u0942\u0924 \u0914\u0930 \u0917\u0941\u092a\u094d\u0924\u091a\u0930 \u0935\u094d\u092f\u0935\u0938\u094d\u0925\u093e (Vedon Mein Doot Aur Guptachar Vyavastha)<\/a> by Renu Pandey, Dinesh Prasad Tiwari<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/03.pdf\" target=\"_blank\">\u0935\u0948\u0916\u093e\u0928\u0938\u0940\u092f \u092e\u0928\u094d\u0924\u094d\u0930 \u0935\u093f\u092e\u0930\u094d\u0936 (The Concept of Mantra in Vaikhanasa Agama)<\/a> by Shitala Prasad Pandey<\/span><\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/04.pdf\" target=\"_blank\">\u091c\u0928\u0938\u0902\u0916\u094d\u092f\u093e-\u0935\u0943\u0926\u094d\u0927\u093f \u090f\u0935\u0902 \u0915\u0928\u094d\u092f\u093e-\u092d\u094d\u0930\u0942\u0923-\u0939\u0924\u094d\u092f\u093e \u0935\u0947\u0926 \u0935\u093f\u0930\u0941\u0926\u094d\u0927 (Jan Sankhya Vriddhi evam Kanya Bhruna hatya Ved Viruddha)<\/a> by Ved Sahani &amp; Rajkumar Sahni<\/span><\/p>\n<\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/05.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u0930\u093e\u091c\u0928\u0940\u0924\u093f \u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u0915\u0947 \u0924\u0924\u094d\u0935 (Vedon Me Rajaneeti Vijnana Ke Tatva)<\/a> by Niraj Kumar Singh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/06.pdf\" target=\"_blank\">\u092d\u0942\u0915\u092e\u094d\u092a \u0915\u093e \u091c\u094d\u092f\u094b\u0924\u093f\u0937\u0940\u092f \u0935\u093f\u0936\u094d\u0932\u0947\u0937\u0923 (Samhita Jyotisha mein Bhookampa ki Sthiti)<\/a> by Girija Shankar Shastri<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/07.pdf\" target=\"_blank\">Fire in Vedic and Ancient Iranian Literature<\/a> by Alamdar Moghaddam Sayyad Hassan<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/08.pdf\" target=\"_blank\">Scientific Attitudes of the Vedas<\/a> by Sharada Chaturvedi<\/span><\/li>\n<li><span ><span ><a href=\"\/Vijnana_Bharati\/09.pdf\" target=\"_blank\">Pre-Islamic Persia and Vedic Civilization Era<\/a> by Hossein Mohammadi<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Physics of Mantra, Vedic Recitation Nyaya Vaisheshika<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/10.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915\u092e\u0928\u094d\u0924\u094d\u0930\u0938\u094d\u092f \u0932\u0915\u094d\u0937\u0923\u0902 \u092e\u0928\u094d\u0924\u094d\u0930\u0928\u093f\u0937\u094d\u0920\u0936\u0915\u094d\u0924\u0947\u0936\u094d\u091a \u0935\u093f\u0935\u0947\u091a\u0928\u092e\u094d (Characteristics of Vedic Mantra and Elaboration of Mantra Shakti)<\/a> by Madhav Janardan Ratate<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/11.pdf\" target=\"_blank\">\u0935\u0948\u0936\u0947\u0937\u093f\u0915\u0926\u0930\u094d\u0936\u0928\u0947 \u092a\u0926\u093e\u0930\u094d\u0925\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u094d (Scientific Explanation of Matter in Vaisheshika Darshan)<\/a> by Hare Ram Tripathi<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/12.pdf\" target=\"_blank\">\u0936\u0924\u092a\u0925 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923 \u0915\u093e \u0927\u094d\u0935\u0928\u093f-\u0935\u093f\u0937\u092f\u0915 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f (Phonological Peculiarities in the Shatapatha Brahmana)<\/a> by Saraswati Singh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/13.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0927\u094d\u0935\u0928\u093f\u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u092e\u0947\u0902 \u0938\u094d\u0935\u0930\u092d\u0915\u094d\u0924\u093f \u0915\u093e \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915 \u092e\u0942\u0932\u094d\u092f\u093e\u0902\u0915\u0928 (Scientific Value of Svarabhakti in Vedic Phonology)<\/a> by Usha Sharma<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/14.pdf\" target=\"_blank\">Shiksha and Pratisakhya<\/a> by Solveig Mcintosh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/15.pdf\" target=\"_blank\">Contribution of Aitareya Aranyaka to Phonetics<\/a> by Nirmala Ravindra Kulkarni<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Mathematics and Astronomy<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/16.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0923\u094d\u0921\u0902 \u0916\u0917\u094b\u0932\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0902 \u091a (Vedic Cosmology and Astronomy)<\/a> Sachichidananda Mishra<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/17.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u0916\u0917\u094b\u0932 \u0935\u093f\u091c\u094d\u091e\u093e\u0928 (Astronomy in Veda)<\/a> by Km. Vindu<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/18.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0938\u093e\u0939\u093f\u0924\u094d\u092f \u092e\u0947\u0902 \u091c\u094d\u092f\u093e\u092e\u093f\u0924\u093f (Geometry in Vedic Literature)<\/a> by Arpita Chatterjee<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/19.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u0917\u0923\u093f\u0924\u0940\u092f \u0938\u0902\u0915\u094d\u0930\u093f\u092f\u093e\u092f\u0947\u0902 (Mathematics in the Vedas)<\/a> by Amit Kumar Shukla<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/20.pdf\">\u092a\u094d\u0930\u093e\u091a\u0940\u0928 \u092d\u093e\u0930\u0924\u0940\u092f \u0917\u0923\u093f\u0924 (Ancient Indian Mathematics)<\/a> by Urmila Srivastava<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/21.pdf\" target=\"_blank\">Recurring Decimals for Denominator with N-Digits<\/a> by Priyanka Mishra, Kailash and S.K. Srivastava<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/22.pdf\" target=\"_blank\">Baudhayana Numbers for N-Dimensional Space Using in math Power Methods<\/a> by Lalta Prasad Vishwakarma and Kailash<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Cosmology and Cosmogony<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/23.pdf\" target=\"_blank\">Embryology Depicted in the Garudapurana<\/a> by V.K. Hampiholi<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/24.pdf\" target=\"_blank\">Indian Cosmology and The Universe of Einstein &amp; Stephen Hawking<\/a> by Brijendra Sharan Shrivastava<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/25.pdf\" target=\"_blank\">Cosmos And Equinox from Astadasha Puranas<\/a> by P.B. Raghavaiah, K. sita Ramayya &amp; K. Vasedeva moorty<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Ayurveda, Modern Science rasa Shastra<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/26.pdf\" target=\"_blank\">\u0935\u0947\u0926\u0947\u0937\u0941 \u0906\u092f\u0941\u0930\u094d\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u091a\u093f\u0928\u094d\u0924\u0928\u092e\u094d (Vedeshu Ayurvijnanachintanam)<\/a> by Surendra Pal Singh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/27.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u092e\u093e\u0928\u0938-\u091a\u093f\u0915\u093f\u0924\u094d\u0938\u093e (Psychotherapy in the Vedas)<\/a> by S.N. Singh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/28.pdf\" target=\"_blank\">\u0906\u092f\u0941 \u0915\u093e \u0935\u0947\u0926- \u0906\u092f\u0941\u0930\u094d\u0935\u0947\u0926 (Ayurveda: Science of Life)<\/a> by Sharada Kusum Mishra<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/29.pdf\" target=\"_blank\">\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u092e\u0947\u0902 \u0935\u093f\u0937 \u091a\u093f\u0915\u093f\u0924\u094d\u0938\u093e (Toxicology in Atharvaveda)<\/a> by Purnima Acharya<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/30.pdf\" target=\"_blank\">\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926\u0940\u092f \u0906\u0926\u093f\u0938\u0942\u0915\u094d\u0924 \u092a\u0930 \u0906\u092f\u0941\u0930\u094d\u0935\u0948\u0926\u093f\u0915 \u0926\u0943\u0937\u094d\u091f\u093f (Atharvavediya Adisukta par Ayurvedic Drishti)<\/a> by Sudha Singh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/31.pdf\" target=\"_blank\">\u0914\u0937\u0927\u093f \u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u092e\u0947\u0902 \u0927\u094d\u0935\u0928\u093f \u0915\u0940 \u0909\u092a\u092f\u094b\u0917\u093f\u0924\u093e (Utilization of Sound in medical Science)<\/a> by Nand lal Chaurasia<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/32.pdf\" target=\"_blank\">Vedic Medical Microbiology and Emerging Infection Diseases<\/a> by Chandradhar Frend and Sriji Kurup<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/33.pdf\" target=\"_blank\">Physiology of Homeopoietic System in Ayurvedic Literature<\/a> by Kishor Patwardhan &amp; sangeeta Gehlot<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/34.pdf\" target=\"_blank\">Srotas in Veda<\/a> by Brajesh Gupta<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/35.pdf\" target=\"_blank\">Clippings of Gynaecology &amp; Obstetrics in Vedas &amp; Samhita Granthas<\/a> by Meghna Mittal &amp; Mukta Sinha <\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Ecology and Environment<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/36.pdf\" target=\"_blank\">\u0915\u093e\u0932\u093f\u0926\u093e\u0938\u0938\u094d\u092f \u092a\u0930\u094d\u092f\u093e\u0935\u0930\u0923\u0938\u0902\u0930\u0915\u094d\u0937\u0923\u0926\u0943\u0937\u094d\u091f\u093f\u0903 (Environment Protection- The View of Kalidas) <\/a>by Shivram Sharma<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/37.pdf\" target=\"_blank\">\u092f\u091c\u094d\u091e\u0903 \u092a\u0930\u094d\u092f\u093e\u0935\u0930\u0923\u0947\u093d\u0938\u094d\u092f \u092a\u094d\u0930\u092d\u093e\u0935\u0936\u094d\u091a (Yajna and its Effect on Environment)<\/a> by Dinesh Pandey<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/38.pdf\" target=\"_blank\">\u0935\u0947\u0926\u0917\u0924 \u092a\u0930\u094d\u092f\u093e\u0935\u0930\u0923 \u0938\u092e\u0940\u0915\u094d\u0937\u093e (Environmental Studies in Vedas)<\/a> by Dharmendra Kumar Pathak<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/39.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u092a\u0930\u094d\u092f\u093e\u0935\u0930\u0923\u0940\u092f \u0905\u0927\u094d\u092f\u092f\u0928 (Environmental Studies in Vedas)<\/a> by Deepika Rai<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/40.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0935\u093e\u0919\u094d\u0917\u092e\u092f \u092e\u0947\u0902 \u092f\u091c\u094d\u091e \u090f\u0935\u0902 \u092a\u0930\u094d\u092f\u093e\u0935\u0930\u0923 (Environment and Vedic Yagya)<\/a> by Archana Tripathi<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/41.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u092a\u0930\u094d\u092f\u093e\u0935\u0930\u0923 \u0938\u0902\u0930\u0915\u094d\u0937\u0923 (Environmental Protection in Vedas)<\/a> by Suman Singh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/42.pdf\" target=\"_blank\">Ecology and Conservation in the Bhumi Sukta of Atharvaveda<\/a> by Uma Pant<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/43.pdf\" target=\"_blank\">Environental Perspectives: A Buddhist Stand Point<\/a> by Rajesh Kumar Mishra<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Architecture (Vashtushastra) Traditional Arts<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/44.pdf\" target=\"_blank\">\u092e\u0927\u094d\u092f \u0917\u0902\u0917\u093e \u0918\u093e\u091f\u0940 \u092e\u0947\u0902 \u092e\u0943\u0923\u094d\u092e\u0942\u0930\u094d\u0924\u093f \u0928\u093f\u0930\u094d\u092e\u093e\u0923 \u0924\u0915\u0928\u0940\u0915 (Techniques of Manufacturing Terracotta Figurines in the Middle Gangetic Valley)<\/a> by Sanjay Kumar Viswakarma<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/45.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0938\u093e\u0939\u093f\u0924\u094d\u092f \u092e\u0947\u0902 \u0935\u093e\u0938\u094d\u0924\u0941\u0915\u0932\u093e \u0915\u0940 \u091d\u0932\u0915\u0947\u0902 (Some Architectural Gleanings from Vedic Literature)<\/a> by Meenakshi Singh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/46.pdf\" target=\"_blank\">Housing System in the Vedic Age<\/a> by Pranati Ghosal<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/47.pdf\" target=\"_blank\">Civil Engineering and Architecture in Ancient India<\/a> by D. Mohan, Bahamawat P.M.K. &amp; V. Kumar<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Yoga Vijnana, Mind and Consciousness<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/48.pdf\" target=\"_blank\">\u0905\u0928\u0928\u094d\u0924\u093e\u0915\u093e\u0936\u0938\u094d\u092f \u0924\u094d\u0930\u093f\u0938\u094d\u0924\u0930\u0938\u092e\u094d\u092c\u0928\u094d\u0927\u093f \u0935\u0947\u0926\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u094d (Vedic Science Deal with Three Regions of Eternal Space)<\/a> by Birendra Singh<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/49.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u092f\u094b\u0917 \u0935\u093f\u091c\u094d\u091e\u093e\u0928 (Yoga Vijnanam in Vedas)<\/a> by Seeta Chaturvedi<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/50.pdf\" target=\"_blank\">\u092f\u094b\u0917\u0935\u093f\u091c\u094d\u091e\u093e\u0928- \u0906\u0927\u0941\u0928\u093f\u0915\u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u0938\u0947 \u0936\u094d\u0930\u0947\u0937\u094d\u0920 \u0939\u0948 (Yoga Vijnana: Quite Ahead from Modern Science)<\/a> by Uma Devi Joshi<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/51.pdf\" target=\"_blank\">\u092a\u093e\u0924\u0902\u091c\u0932\u092f\u094b\u0917\u0938\u0942\u0924\u094d\u0930\u094b\u0902 \u092e\u0947\u0902 \u2018\u092e\u0928\u094b\u0935\u093f\u091c\u094d\u091e\u093e\u0928\u2019 \u0915\u0947 \u092c\u0940\u091c (The Seeds of Psychology in \u201cYoga-Sutra\u201d)<\/a> by Beena Srivastava<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/52.pdf\" target=\"_blank\">Dharana A Yogic Science<\/a> by Shashikant Dwivedi<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/53.pdf\" target=\"_blank\">Yoga in Vedic Era<\/a> by Acharya Upadhyay &amp; K.N. Tiwari<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Metals, Materials and Chemistry<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/54.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u0935\u093e\u0919\u094d\u0917\u092e\u092f \u092e\u0947\u0902 \u0935\u0928\u0938\u094d\u092a\u0924\u093f \u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u0915\u093e \u0938\u094d\u0935\u0930\u0942\u092a (Botany in the Vedas)<\/a> by Dilip Kumar Mishra<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/55.pdf\" target=\"_blank\">\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u0930\u0938\u093e\u092f\u0928 \u0935\u093f\u091c\u094d\u091e\u093e\u0928 (Chemistry in the Vedas)<\/a> by Sri Prakash Pandey<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/56.pdf\" target=\"_blank\">Modern or Einsteinian Physics Versus Indian Oriental Physics<\/a> by N.G. Dongre<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/57.pdf\" target=\"_blank\">Hiranya Gold Metallurgy in Rigveda: In Special Reference to Jewellary<\/a> by Nairanjana Srivastava<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Ancient Technology<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/58.pdf\" target=\"_blank\">\u0935\u0947\u0926\u0947\u0937\u0941 \u0935\u093f\u092e\u093e\u0928\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u092e\u094d \u0905\u0928\u094d\u0924\u0930\u093f\u0915\u094d\u0937\u092f\u093e\u0924\u094d\u0930\u093e \u091a (Vedesu Vimanshashtram Antarikshayatra Ca)<\/a> by Nirajakant<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/59.pdf\" target=\"_blank\">\u092a\u094d\u0930\u093e\u091a\u0940\u0928 \u092d\u093e\u0930\u0924 \u092e\u0947\u0902 \u0937\u094b\u0921\u0936 \u0938\u0902\u0938\u094d\u0915\u093e\u0930\u094b\u0902 \u0915\u093e \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915 \u092e\u0939\u0924\u094d\u0935 (Scientific Importance of the Sixteen-Ceremonies in Ancient India)<\/a> by Swati Srivastava<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/60.pdf\" target=\"_blank\">\u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u090f\u0935\u0902 \u092a\u094d\u0930\u094c\u0926\u094d\u092f\u094b\u0917\u093f\u0915\u0940 \u0915\u0947 \u0935\u093f\u0915\u093e\u0938 \u092e\u0947\u0902 \u092a\u094d\u0930\u093e\u091a\u0940\u0928 \u092d\u093e\u0930\u0924 \u0915\u0940 \u092e\u0939\u0924\u094d\u0924\u093e (Importance of Ancient India in the Development of Science &amp; Technology)<\/a> by Indra Bhushan Singh and Usha Kumari<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/61.pdf\" target=\"_blank\">\u0935\u0948\u0926\u093f\u0915 \u092f\u091c\u094d\u091e \u090f\u0935\u0902 \u092f\u091c\u094d\u091e \u0915\u0940 \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915\u0924\u093e (Science in Yajna)<\/a> by Pradeep Kumar Dubey<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/62.pdf\" target=\"_blank\">Textiles in Vedic Era<\/a> by Anu Mishra &amp; K.K. Goswami<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Divine and Spiritual Science<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li><span ><a href=\"\/Vijnana_Bharati\/63.pdf\" target=\"_blank\">\u0935\u0947\u0926 \u0915\u0940 \u0924\u094d\u0930\u093f\u0938\u092a\u094d\u0924 \u0938\u094d\u0925\u093e\u092a\u0928\u093e : \u0938\u0924\u0924 \u0938\u094d\u0925\u093e\u092f\u093f\u0924\u094d\u0935 \u0915\u093e \u0938\u093f\u0926\u094d\u0927\u093e\u0928\u094d\u0924 (The Tri-Sapta Set-up of Vedas: Theory of Eternal Sustainability)<\/a> by Pramod Kumar Dubey<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/64.pdf\" target=\"_blank\">Scope of Saucha in Smritis<\/a> by Manik Shrinand Thakur<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/65.pdf\" target=\"_blank\">\u201cOm\u201d: the Eternal Creative Force<\/a> by Gopabandhu Mishra<\/span><\/li>\n<li><span ><a href=\"\/Vijnana_Bharati\/66.pdf\" target=\"_blank\">Pranic Exercise in Svetasvetaropanishad<\/a> by Paramba Shree Yogamaya<\/span><\/li>\n<\/ol>\n<blockquote>\n<p style=\"text-align: left;\"><span ><b>Agricultural Sciences and Animal Husbandry<\/b><\/span><\/p>\n<\/blockquote>\n<ol>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/67.pdf\" target=\"_blank\">\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926\u0940\u092f\u093e \u0915\u0943\u0937\u093f\u0938\u094d\u0924\u0924\u094d\u0938\u093e\u0927\u0928\u0902 \u0935\u0943\u0937\u094d\u091f\u093f\u0936\u094d\u091a (Atharvavedic Agriculture, Rain and Its Source)<\/a> by Bharatendu Pandey<\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/68.pdf\" target=\"_blank\">\u092a\u091e\u094d\u091a\u092e\u0935\u0947\u0926 \u092e\u0939\u093e\u092d\u093e\u0930\u0924 \u092e\u0947\u0902 \u092a\u093e\u0926\u092a \u0935\u093f\u091a\u093e\u0930 (Concept of Plants in Panchama Veda Mahabharata)<\/a> by Neel Mani Kumari<\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/69.pdf\" target=\"_blank\">\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u092e\u0947\u0902 \u0915\u0943\u0937\u093f\u0935\u093f\u091c\u094d\u091e\u093e\u0928 (Science of Farming in the Atharvaveda)<\/a> by Sudhir Kumar Pathak<\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/70.pdf\" target=\"_blank\">Vedic Agricultural System- the base of Modern Agronomy<\/a> by Sukumar Chattopadhyay<\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/71.pdf\" target=\"_blank\">Knowledge of taxonomy, anatomy and Physiology of plants in some Sanskrit texts of ancient India<\/a> by Shankar Bhattacharjee &amp; Mrinal Kanti Bhattacharya<\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/72.pdf\" target=\"_blank\">Homa Organic Farming \u2013 A Vedic Wonder<\/a> by P.W. Basakar<\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/73.pdf\" target=\"_blank\">Agricultural Emplements in Ancient India<\/a> by Narendra Dutt Tiwari, Amit Kumar &amp; V.K. Dubey<\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/74.pdf\" target=\"_blank\">Conventional Methods of Seed Storage: Documentation and Validation<\/a> by Basavaprabhu Jirli &amp; Neetu Kumari<\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati\/75.pdf\" target=\"_blank\">Extension Education and Swami Vivekananda<\/a> by Kalyan Ghadei and B Jirli<b> <\/b><\/span><\/p>\n<\/li>\n<\/ol>\n<\/blockquote>\n<p style=\"text-align: left;\"><b>Proceedings of the Vishwa Veda Vijnana Satram, World Congress on Vedic Sciences, Vijnana Bharati, Bangalore, 2004<\/b><\/p>\n<blockquote>\n<p style=\"text-align: left;\" align=\"left\"><b><span >Keynote Lectures\/ Plenary Lectures<\/span><\/b><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_01_01.pdf\" target=\"_blank\">The Psychological Insights in the Veda by Prof. R.L. Kashyap<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_01_02.pdf \" target=\"_blank\">Sanatana Dharma: A way Forward by Prof Jatindra Saha <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_01_03.pdf \" target=\"_blank\">Vedic Heritage and Global Culture by Prof. K.L. Seshagiri Rao<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_01_05.pdf \" target=\"_blank\">Science of Management in the Vedas by Prof. N.S. ramaswamy <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_01_06.pdf \" target=\"_blank\">Concept of Time and Space (And Some other Enigmas) from Vedic Times Down to the Present Day by Prof. (Dr.) C.G. Ramachandran Nair <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_01_04.pdf \" target=\"_blank\">Message of the Vedas in the Modern Context by Prof. R. L. Kashyap <\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\" align=\"left\"><b><span >General Science<\/span><\/b><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_01.pdf\" target=\"_blank\">Vedas- India\u2019s Scince Base by M.R. Suriyan, R. Prabhu, C. Saikumar &#038; P.T. Perumal <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_02.pdf\" target=\"_blank\">Classification of Plants in Ancient Indian Science- by Dr. S.B. Kale <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_03.pdf\" target=\"_blank\">Genetics in Ancient Indian Science by Dr. S.B. Kale <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_04.pdf\" target=\"_blank\">Human Anatomy in the Veda by Dr. Prajna Yogesh Joshi <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_05.pdf\" target=\"_blank\">Botany in Vedic Literature by Dr. P.K. Mishra <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_06.pdf\" target=\"_blank\">Vedas, Gita, and Modern Science by Prof. P. Achuthan<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_07.pdf\" target=\"_blank\">The Vaidic Particle Physics- A Revolutionary Vaidic Concept of the Particle Physics by Sri Dinesh Tiwari <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_08.pdf\" target=\"_blank\">Theory of Everything (TOE) in Modern Science &#038; Vedic Science by Sri Ramella VSS Avadhanulu <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_09.pdf\" target=\"_blank\">Rain Induction through Vedic Technology by Vedamurti Ketan Kale <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_10.pdf\" target=\"_blank\">Shruthi Vijnan by M.V.S.V. Pranjapa <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_11.pdf\" target=\"_blank\">The Concept of Light in Upanishads and Vedic Philosophy_ A Comparative Study by N.K. Prasanna Nayaki <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_12.pdf\" target=\"_blank\">Science, Sense and Spirituality by Dr. H.N. Gaur <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_13.pdf\" target=\"_blank\">Derivation of Modern Scientific Discoveries from the Vedic Sastras by Dr. S. Venugopalacharya <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_14.pdf\" target=\"_blank\">Hydro Science in Vedic Literature by Dr. Hemlata Bolia <\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_15.pdf\" target=\"_blank\">Vedic Microbiology: Microbiology in the Vedas- a Revived History by Dr. Chakradhar Frend<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_02_15.pdf\" target=\"_blank\">Sources of Energy- Some Vedic Concepts by Dr. P.C. Muraleemadhavan <\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\" align=\"left\"><b><span >Vedic Interface with Modern Science<\/span><\/b><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_01.pdf\" target=\"_blank\">Veda and Science- An analysis in the Light of Brahma Cult by K.M. Raju<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_02.pdf\" target=\"_blank\">March from Vedic to Material and Life Sciences by Sri Narendra bahadur Singh<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_03.pdf\" target=\"_blank\">Vedic Vijnana and Modern Science by Dr. V.S. Kale and Dr. S.B. Kale<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_04.pdf\" target=\"_blank\">Vedasastram Ancient Veda Vedanga Vedantham and Modern Science by Sri Thomas M.K.<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_05.pdf\" target=\"_blank\">Vedanta and Science by Prof. Jatindra Saha<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_06.pdf\" target=\"_blank\">Interpretation of Shankaracharya\u2019s Mayavada in the Light of Modern Science by Dr. Sujata Purkayastha<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_07.pdf\" target=\"_blank\">Scientific Concept Embedded in the Veda Towards the Treatment of \u201cWater\u201d (Apah) by Dr. Sitanath Dey<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_08.pdf\" target=\"_blank\">A Glimpse of Science in Ancient India Restrospection from IISc by Dr. P.K.Biswas and Dr. K.I. Vasu<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_09.pdf\" target=\"_blank\">Spiritualism in Education with Special reference to the Upanishads by Dr. Priya M. Vaidya<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_10.pdf\" target=\"_blank\">Vedic Science-Appropriate Technology by Sri C.B. Mohan Kumar<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_03_11.pdf\" target=\"_blank\">Communication Skills Reflected in Ancient Indian Literature by Dr. Kanchan Mande Vasant<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\" align=\"left\"><span ><b>Social Sciences<\/b><\/span><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_01.pdf\" target=\"_blank\">The Rishi Route to Reality: Its Application to Managerial Necessities by Prof. Subhas Sharma &amp; Prof. Isha Gamlath<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_02.pdf\" target=\"_blank\">Veda and Yajna in Present times by S.K. Singh, D. Pal, K. Birendra, R. S Singh, Nimisha Tripathi &amp; Asha Gupta<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_03.pdf\" target=\"_blank\">Management of Veda and Science by Srimahatma Gopal Swami Saraswati<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_04.pdf\" target=\"_blank\">Women in Vedic Era by Dr. P. Indra<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_05.pdf\" target=\"_blank\">Feminine Status in Rigvedic Society by Dr. K. P. Sridevi<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_06.pdf\" target=\"_blank\">Management Types and Principles Expressed in the Form of Graphical Figures &amp; Name of Vishnu by Y.V.S.R. Moorty<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_07.pdf\" target=\"_blank\">Vedas on meat Consumption by Prof. (Mrs) Ved Sahani<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_08.pdf\" target=\"_blank\">A Quest of Science from Vedic Religion and Faith by Dr. P.K. Biswas<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_09.pdf\" target=\"_blank\">Yogic Scince in the Vedic Literature by R. Rangan<\/a><\/span><\/p>\n<\/li>\n<li>\n<p align=\"left\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_04_10.pdf\" target=\"_blank\">Upanishadic Philosophy as Reflected in Gandhian Thought by Dr. M.S Muraleedharan Pillai<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\" align=\"left\"><b><span >Spiritual Sciences:<\/span><\/b><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_01.pdf\" target=\"_blank\">The Essence of Spiritual Development As taught by the Upanishads and Buddha- A Comparative Study by Prof. P.L. Dhar<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_02.pdf\" target=\"_blank\">Astronomy in Vedic Literature by Dr. Shakti Kumar Sharma Shakuntala<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_03.pdf\" target=\"_blank\">The Science of Spirituality by Sri Hari Chandra B.P.<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_04.pdf\" target=\"_blank\">An Eunexplored Commentary of the Upanishads by Prof. M. M. Agrawal<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_05.pdf\" target=\"_blank\">The Self and Identitiy in Indian Thought by Prof. J.P. Balodhi<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_06.pdf\" target=\"_blank\">Role of Yoga, Pranic Healing in Health and Diseases by Dr. J.P. Brunda, G.Jaisri, C. Sundaram and Mallikarjun<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_07.pdf\" target=\"_blank\">The Views about Soul (AATMA) in \u201cBrihadaranayakaupanishad\u201d by Sri Vishal Bharadwaj<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_08.pdf\" target=\"_blank\">An Upanishadic Exposition of Prana and Pranayama by Dr. Indulata Das<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_05_09.pdf\" target=\"_blank\">Sri Krishna Yajurveda: Structure by Shr M. Subba Rao<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\"><b><span >Language &amp; Vedic Interpretation<\/span><\/b><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_01.pdf\" target=\"_blank\">Nine Precious Gems on Vedic Thought by Dr. Madan Mohan<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_02.pdf\" target=\"_blank\">Sri Madhavacharya&#8217;s Commentary on RK Samhita by Shri J.C. Charlu<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_03.pdf\" target=\"_blank\">Theology of Thought: Views of Dayananda and Arya Samaj on Vedas by Sri Chamanlal, Dr. Ashu Kumar &amp; Dr. Vimal Wadhavan<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_04.pdf\" target=\"_blank\">Maharshi Dayananda&#8217;s Contribution to the Study and Interpretation of Vedas by Dr. S.B. kale (Brahmamuni), Dr. Sow, V.S Kale<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_05.pdf\" target=\"_blank\">Sri Aurobindo on the Vedic Gods by Sri Anuradha Chowdhary<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_06.pdf\" target=\"_blank\">Seer, Meter, Seven Seers and Stomas by Sri Vipin Kumar, Radha Kumar<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><a href=\"\/Vijnana_Bharati_1\/VB_06_07.pdf\" target=\"_blank\"><span >Vedas are World Heritage: A Review by Mrs. Padmavathy Ramanathan<\/span><\/a><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_08.pdf\" target=\"_blank\">Relevance of the Vedas in Understanding the use of &#8220;Night&#8221; and&#8221;Darkness&#8221; in Tagore&#8217;s Poetry by Dr. Amalendu Chakravarty<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_09.pdf\" target=\"_blank\">Rgvedic Tradition of Kerala by Dr. C.M. Neelakantha<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_10.pdf\" target=\"_blank\">Unadi Sutra-s Successful aid of Vedic Interpretation: new Possibilities by Dr. Radhamadhab Dash<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_11.pdf\" target=\"_blank\">The Use of Vyakarana Sutras in Vedas by Dr. V.K. Shailaja<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_12.pdf\" target=\"_blank\">Apauruseyatva of Vedas by Dr. G.N. Bhat<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_13.pdf\" target=\"_blank\">Kavya Dosha in Indian Literature and Western Literature by Prof. Anupama R. Dongre<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_06_14.pdf\" target=\"_blank\">The Genesis of Speech in Rigveda by Dr. P.M. Rath<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\"><b><span >Philosophy, Religion and Scientific Symbolism<\/span><\/b><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_07_01.pdf\" target=\"_blank\">A Vivarta or Transcription Theory of World Phenomena by Dr. T.M Jayaraman<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_07_02.pdf\" target=\"_blank\">Three Eternal Entities in the Vedas by Dr. Supraneeti Varenya<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_07_03.pdf\" target=\"_blank\">Dharma and Religion: Unifying and Divisive Forces by Prof. Rajendra Singh &amp; Dr. Harish Chandra<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_07_04.pdf\" target=\"_blank\">Space: Sacred and Prophane by Dr. (Mrs.) Archana Barua<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_07_05.pdf\" target=\"_blank\">Vedic Modernism in Modern India: The Urgent Necessity of ItsResurgence by Dr. Krishna Barua<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_07_06.pdf\" target=\"_blank\">A Study on the Cult of Brahma by Dr. K.M.Raju<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_07_07.pdf\" target=\"_blank\">Implications of Sankhya Categories for Developing new Padegogy by Dr. Amita Pandey Bharadwaj<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_07_08.pdf\" target=\"_blank\">Religion for the Youth by K.N. Savalappan<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\"><b><span >Mathematical Science<\/span><\/b><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_01.pdf\" target=\"_blank\">Some observations on Srichakram-As Mathematical Model by Shri T.J. Nagarajan<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_02.pdf\" target=\"_blank\">The Veda and the Concept of 360 Degrees of Angles of a Circle by Dr. M.L. Raja, Shri A.Gunasekharan and Dr. R. Sankareswari<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_03.pdf\" target=\"_blank\">Numerical Codes used in Ancient Indian Literature by Dr. A.K. Sharma, Dr. S.K. Srivastava and Dr. Kailash<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_04.pdf\" target=\"_blank\">Power of Numbers, Divisibility and Recurring Decimals using Sutras and Upasutras of Vedic Mathematics, by Dr. A.K. Sharma, Dr. S.K. Srivastava and Dr. Kailash<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_05.pdf\" target=\"_blank\">Shulbasutras and Pythagorus (Sulbhapramaya our Pythagorus) by Prof. Rameshchandra Dash Saharma<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_06.pdf\" target=\"_blank\">Brahmagupta\u2019s General Solution of 2nd Order Intermediate Equation NX2+1= Y2 by Dr. B. Gayathri Devi &amp; Dr. S. Balachandra Rao<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_07.pdf\" target=\"_blank\">The Concept of Evolution of Primary Numbers by K.V. Ramakrishna Rao<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_08.pdf\" target=\"_blank\">Why Computer Should Work only on 0 and 1 by K.V. Ramakrishna Rao<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_09.pdf\" target=\"_blank\">Date of Pingala (The Origin of Binary Computation in India) by K.V. Ramakrishna Rao<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_10.pdf\" target=\"_blank\">Magic Square by Tukaram Chitta<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_11.pdf\" target=\"_blank\">Mixed Fractions by Tukaram Chitta<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_08_12.pdf\" target=\"_blank\">Geometry of Mahavedi in Shulva- Sutras by Sriram M. Chauthaiwala<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\"><span ><b>Ayurvedic Health Science<\/b><\/span><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_01.pdf\" target=\"_blank\">Medical tips from Atharva Veda and Ayurved in Relation to the sidhas by Prof. V. Balambal<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_02.pdf\" target=\"_blank\">Frontiers of Ayurvedas by Sri Pratiparti Ramaiah<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_03.pdf\" target=\"_blank\">Medicine in the Atharvaveda by Prof. R. K. Sahni<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_04.pdf\" target=\"_blank\">Significance of Riligious Activities in Ayurveda by Dr.Manick S. Thakar<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_05.pdf\" target=\"_blank\">Ayurveda in Vedas by Dr. M. Srinivasulu<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_06.pdf\" target=\"_blank\">Atharva Veda-A source of Medical Science by Dr.Radha Krishnamurthy<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_07.pdf\" target=\"_blank\">The Relevance of Ayurveda in Modern Times by Sri B. P. Harichandra<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_08.pdf\" target=\"_blank\">Animal Husbandary and Veterinary Practices in Vedic Period by Dr. M. P. Yadav Dr. A. K. Garg<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_09.pdf\" target=\"_blank\">Prajnaparadh ki Vedamoolakata by Prof.Gamesh Bharadwaj<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_09_10.pdf\" target=\"_blank\">Chikitsavisaye Samavwdasya tatha Gandharva harigitanam prasakti (Relevance of Samavwda &amp; Gandharvaharigitas in management of Diseases by Dr. P. K. Dharmapalan<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\"><span ><b>Cosmology &amp; Cosmogony<\/b><\/span><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_01.pdf\" target=\"_blank\">The origin of Universe by Vedic Approach with Scientific Analysis by Sri G. N. Jayaprakash<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_02.pdf\" target=\"_blank\">Vedic Philosophy of Creation and the Prevalent Ideologies by Dr. Aparna Gupta, Dr. Harish Chandra<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_03.pdf\" target=\"_blank\">Knowledge Beyond the Quarks as the Fundamental Particles of Matter As Contained in the Rig-veda by Khem Chandsharma<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_04.pdf\" target=\"_blank\">Vedas and its Orgins by Dr. Mumukshu Arya<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_05.pdf\" target=\"_blank\">Synthesis of Vedic and Scientific Cosmology by Prof. Krishna Prakash Tripathi<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_06.pdf\" target=\"_blank\">Advaita Vedanta and the Modern Cosmology by Prof. Jatindra Saha<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_07.pdf\" target=\"_blank\">What is the Root Cause of Creation by Sri Agnivrata Naisthik<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_08.pdf\" target=\"_blank\">Western and Indian perspectives on the Origin and the History of Universe by Prof. R. Viswanath<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_09.pdf\" target=\"_blank\">Evolution of the Universe (As Revealed by the Saint and the Scients)by Shri. V. Malavya Sharma<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_10.pdf\" target=\"_blank\">Some Astronomical Aspects in the Vedic Period by Dr. Brijesh Kumar Shukla<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_11.pdf\" target=\"_blank\">Equinox- Sukta Mantra by Dr. K. Vasudeva Murthy<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_12.pdf\" target=\"_blank\">A study of the creation of universe in Rigveda by Dr. Snigdha Das Roy<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_10_13.pdf\" target=\"_blank\">Historical Perspective of the Advances in Indian Astronomy by Dr. K. Ramasubramaniam<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\"><span ><b>Environment &amp; Ecology <\/b>\u00a0<\/span><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_11_01.pdf\" target=\"_blank\">Ethno Botanical Study of Plant Science in the Vedas and its Modern Relevance by Dr. Mukta Biswas<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_11_02.pdf\" target=\"_blank\">Environment and its Education in the Vedas and Allied Texts by Dr. Shri ji Kurup<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_11_03.pdf\" target=\"_blank\">Prakrti in the Upanishads : A Study by Dr. Hiran Sharma<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_11_04.pdf\" target=\"_blank\">Environmental Pollution and Management Ayurvedic Approach by Dr. Subray M Bhatt<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_11_05.pdf\" target=\"_blank\">The Ritual of Yagna \u2013 An Environmental Approach by Dr. Rachana Sharma<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_11_06.pdf\" target=\"_blank\">Conservation of Environment in X- Mandala Rigveda by Prof. M.V. Praphulla<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_11_07.pdf\" target=\"_blank\">Yajnam and Environment by Prof. Gira T Ataliwala<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\"><span ><b>Mind &amp; Consciousness<\/b><\/span><\/p>\n<ol style=\"text-align: left;\">\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_12_01.pdf\" target=\"_blank\">A simple Study of Mind in the Light of Bhagavad Gita by Shankhadhari Das<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_12_02.pdf\" target=\"_blank\">Physiological Changes and Haling Through Altered state of Consciousnessby Swami Mangalatheertham Saraswati<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_12_03.pdf\" target=\"_blank\">The Astrology Based on Nadiamsas by Dr. Aswasthy<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_12_04.pdf\" target=\"_blank\">Yayurveda on the Human Mind by Dr. Harish Chandra<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_12_05.pdf\" target=\"_blank\">An Interpretation of the Human Mind Based on The Sankhya-Darshana By Dr. Harish Chandra<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_12_06.pdf\" target=\"_blank\">Thought Management in Vedas by Dr. S. D, Mishra<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_12_07.pdf\" target=\"_blank\">The Yogic Mind According to Taittiriya Upanishad by Dr. Ramachandra Bhat<\/a><\/span><\/p>\n<\/li>\n<li>\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_12_08.pdf\" target=\"_blank\">Mind and Consciousness by Dr. Goda VenkateswaraSastry<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<p style=\"text-align: left;\"><span ><b>Applied Science &amp; Technology<\/b><\/span><\/p>\n<ol>\n<li style=\"text-align: left;\">\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_13_01.pdf\" target=\"_blank\">A modern Scientific Awareness of Upanishadic Wisdom: Implications to Physiological Phychology and Artifical Intelligence by. Varanasi Ramabrahmam<\/a><\/span><\/p>\n<\/li>\n<li style=\"text-align: left;\">\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_13_02.pdf\" target=\"_blank\">Architecture in the Natyasastra by Dr. (Mrs) Shrutidhara Chakravarty<\/a><\/span><\/p>\n<\/li>\n<li style=\"text-align: left;\">\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_13_03.pdf\" target=\"_blank\">Rediscovering Nyaya and Other Darsanas in the Context of Present day Information Technology Needs by Prof. V. V, S. Shsrm, Prof. N. J. Rao<\/a><\/span><\/p>\n<\/li>\n<li style=\"text-align: left;\">\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_13_04.pdf\" target=\"_blank\">Concepts of Electrical Science in Ancient India by Sri K.G. Seshadri<\/a><\/span><\/p>\n<\/li>\n<li style=\"text-align: left;\">\n<p><span ><a href=\"\/Vijnana_Bharati_1\/VB_13_05.pdf\" target=\"_blank\">Scientific Evaluation of Yadnya- A Pilot Project by Pandit Pimpalkar Dr. V. S. Govardhan<\/a><\/span><\/p>\n<\/li>\n<li>\n<p style=\"text-align: left;\"><span ><a href=\"\/Vijnana_Bharati_1\/VB_13_06.pdf\" target=\"_blank\">Concept of Vimana in Rigveda And Vimanaprakarana of Bharadwaj by Er. P. Rangan<\/a><\/span><\/p>\n<\/li>\n<\/ol>\n<\/blockquote>\n<\/li>\n<\/ul>\n<\/td>\n<td><\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n<\/p><\/div>\n<div class=\"col-md-3\"> <\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Selected papers by eminent Scholars NAME PDF Oral Tradition of the Vedic Literature (\u1e5agveda) by T. N. Dharmadhikari The content and structure of the Vedic ritual &#8211; an enquiry into the common element by Prof. Dipak Bhattacharya The Paipalada Samhita of the Atharvaveda Prof. Dipak Bhattacharya Jaiminiyasamagana- Origin, Structure, Accentuation, Oral Gana Tradition and Commentaries &hellip; <a href=\"https:\/\/vedicheritage.gov.in\/hi\/selected-papers-by-eminent-scholars\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Selected Papers By Eminent Scholars<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"full-page-template.php","meta":{"footnotes":""},"class_list":["post-283","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/vedicheritage.gov.in\/hi\/wp-json\/wp\/v2\/pages\/283","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vedicheritage.gov.in\/hi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/vedicheritage.gov.in\/hi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/vedicheritage.gov.in\/hi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vedicheritage.gov.in\/hi\/wp-json\/wp\/v2\/comments?post=283"}],"version-history":[{"count":43,"href":"https:\/\/vedicheritage.gov.in\/hi\/wp-json\/wp\/v2\/pages\/283\/revisions"}],"predecessor-version":[{"id":23634,"href":"https:\/\/vedicheritage.gov.in\/hi\/wp-json\/wp\/v2\/pages\/283\/revisions\/23634"}],"wp:attachment":[{"href":"https:\/\/vedicheritage.gov.in\/hi\/wp-json\/wp\/v2\/media?parent=283"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}